Demos as Media Ecology
Labels: Affect, cyber rhetoric, Cyberhetoric, Democracy, Demos, Media Ecology, Media Theory, Mediacology, Network Culture, New Media, Technology, The democracy of Objects
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Tracing & Erasing in Meedia Res
Labels: Affect, cyber rhetoric, Cyberhetoric, Democracy, Demos, Media Ecology, Media Theory, Mediacology, Network Culture, New Media, Technology, The democracy of Objects
Yes, this is a very important issue. I would like to say one thing about it. There is this question of the traces that we produce. When I called you earlier today, I produced traces; every time I do a search on Google, I produce traces. But I do not believe anything that consists in saying we must prevent the development of trace-ability. We are now in an industrial society that rests on the recording of traces. And it is not worthwhile trying to make us believe that we should prevent it—it's just wrong. That's what I personally believe. The question is not how to prevent the recording of traces; the question is to create a consciousness of the recording of traces, a politics of the recording of traces.
Here in France, along with some students, in particular at l'Université de Compiègne, we're developing work on how to become conscious of traceability, and how to open up debates about traceability, how to create new systems of traceability, for example, and how to create laws so that this traceability is actually individuated by what it is tracing. This does not mean that the conscious mind will be able to master all of this—I do not believe in mastery—because behind the trace there is always the unconscious, and the unconscious is multi-layered, which is what I was saying earlier. And so the question is: How do we reorganize the conscious and the unconscious? And I say that this is a question of technology—that which is able to link the conscious and the unconscious is always a technique. And, by the way, Freud speaks of the psychoanalytic technique. Psychoanalysis is a technique. But such a technique must be able to think through today's industrial technics, and, sadly, psychoanalysis does not know how to do this (467-468, Configurations 18.3, 2010)
Labels: Bernard Stiegler, Configurations, Cyber Culture, cyber rhetoric, Cyberhetoric, Freud, Google, Marcel O'Gorman, Pharmacy, Psychoanalysis, Technique, Technology, trace, Traceability
That’s not to say that having humanoid bots is always bad. Self-extension among robot operators may be desirable in combat but not necessarily in other grave situations. In search-and-rescue operations, for example, one of the biggest problems is operator stress—people find it incredibly taxing to sift through rubble remotely, with the monotony broken only by the ghoulish discovery of corpses or body parts. Humanoid robots would be ideal for such tasks; they could help the operators feel less viscerally attached to the grim work at hand.The results of this research are somewhat odd. On the one hand since humanoids are more like us you’d think one could imagine their self as the robot, thus making it easier to identify with their technological counterpart. Yet on the other hand, the robots are so lifelike that it only makes sense for people to perceive it as an entity unto itself. It’s also striking that people perceived the humanoids as malicious. You’d think that people would imagine the perfectly calculating machine as able to make the rational rather than ill-willed intention. Perhaps it is simply how mediatized the figure of the Robot or Cyborg has become to our collective imagination that we simply assume it cannot possess the proper ethical reasoning that actual humans can. Either way this research bears a heightened relevance as Robots become a more influential aspect of our day-to-day existence.
Labels: Cyborg, Military, Psychology, Robots, Stanford, Technology, Wired